Blue lives matter police quilt
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Blue lives matter police quilt
Resentment towards Blue lives matter police quilt the Church weakened its power during the opening of the Estates General in May 1789. The Church composed the First Estate with 130,000 members of the clergy. When the National Assembly was later created in June 1789 by the Third Estate, the clergy voted to join them, which perpetuated the destruction of the Estates General as a governing body. The National Assembly began to enact social and economic reform. Legislation sanctioned on 4 August 1789 abolished the Church’s authority to impose the tithe. In an attempt to address the financial crisis, the Assembly declared, on 2 November 1789, that the property of the Church was “at the disposal of the nation”. They used this property to back a new currency, the assignats. Thus, the nation had now also taken on the responsibility of the Church, which included paying the clergy and caring for the poor, the sick and the orphaned
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The English idiomatic expression ‘to set Blue lives matter police quilt (or put) one’s shoulder to the wheel’ derived at an earlier date from the condition given the carter before he could expect divine help. Denis’ translation apart, however, the link with the proverb “God helps those who help themselves” was slow to be taken up in English sources, even though that wording had emerged by the end of the 17th century. It was not there in Samuel Croxall’s long ‘application’ at the end of his version, in which he stated that to neglect the necessity of self-help is ‘blasphemy’, that it is ‘a great sin for a man to fail in his trade or occupation by running often to prayers’, and that ‘the man who is virtuously and honestly engaged is actually serving God all the while’ A century after the first appearance of his collection, the fables were reused with new commentaries in Aesop’s fables: accompanied by many hundred proverbs & moral maxims suited to the subject of each fable (Dublin 1821). There it is titled “The Farmer and the Carter” and headed with the maxim ‘If you will obtain, you must attempt’. At the end, a Biblical parallel is suggested with ‘The soul of the sluggard desireth and hath nothing’ from the Book of Proverbs (13.4). Later in that century, George Fyler Towns end preferred to end his new translation with the pithy ‘Self-help is the best help’.
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