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I’m telling yoy I’m not a dog my mom said I’m a baby shirt
Some disagree I’m telling yoy I’m not a dog my mom said I’m a baby shirt with such double or triple non-French linguistic origins. Janet Gray argues that for the word to have spread into common use in France, it must have originated there in French. The “Hugues hypothesis” argues that the name was derived by association with Hugues Capet, king of France,In this last connection, the name could suggest the derogatory inference of superstitious worship; popular fancy held that Huguon, the gate of King Hugo, was haunted by the ghost of le roi Huguet (regarded by Roman Catholics as an infamous scoundrel) and other spirits. Instead of being in Purgatory after death, according to Catholic doctrine, they came back to harm the living at night. The prétendus réformés (“these supposedly ‘reformed'”) were said to gather at night at Tours, both for political purposes, and for prayer and singing psalms. Reguier de la Plancha (d. 1560) in his De l’Estat de France offered the following account as to the origin of the name, as cited by The Cape Monthly:
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The constitutive theory of statehood defines a state as a person of international law if, and only if, it is recognised as sovereign by at least one other state. This theory of recognition was developed in the 19th century. Under it, a state was sovereign if another sovereign state recognised it as such. Because of this, new states could not immediately become part of the international community or be bound by international law, and recognised nations did not have to respect international law in their dealings with them. In 1815, at the Congress of Vienna the Final Act recognised only 39 sovereign states in the European diplomatic system, and as a result it was firmly established that in the future new states would have to be recognised by other states, and that meant in practice recognition by one or more of the great powers.
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